Augustine’s Confessions as the Autobiography | Jiří Šubrt - childglitsececi.cf
Wasting no time in getting to the philosophical content of his autobiography, Augustine's account of his early years leads him to reflect on human origin, will and desire, language, and memory. The first question raised in this invocation concerns how one can seek God without yet knowing what he is. In other words, how can we look for something if we don't know exactly what we're looking for?
The imperfect answer, at least for now, is simply to have faith--if we seek God at all, he will reveal himself to us. Asking God to "come into me," Augustine then questions what that phrase could possibly mean when addressed to God. The heart of this dilemma, which will turn out later to be one of the final stumbling blocks to Augustine's conversion see Books VI and VII , is that God seems both to transcend everything and to be within everything.
In either case, it doesn't make precise sense to ask him to "come into" Augustine. God cannot be contained by what he created, so he can't "come to" Augustine in any literal sense. At the same time, God is the necessary condition for the existence of anything, so he's "within" Augustine already so again it makes no sense to ask him to "come into me". Further, God is not "in" everything in amounts or proportions--small pieces of the world don't have any less of God than big ones. Having hurriedly discredited the idea of God as any sort of bounded, mobile, or divisible being, Augustine sums up for now with a deeply Neoplatonic statement on the question of "where" God is: "In filling all things, you fill them all with the whole of yourself.
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Augustine then rephrases his question about God's nature, asking "who are you then, my God? Browse All Religious Education. Augustine's Confessions By: St. In stock.
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